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阿彌陀佛 吉祥如意

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阿彌陀佛 吉祥如意

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阿彌陀佛 吉祥如意

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宗喀巴大師{紅玉髓}中國結項鍊【十方】133758

宗喀巴大師{紅玉髓}中國結項鍊【十方】133758

NT$1,500
NT$1,275
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Description

宗喀巴大師{紅玉髓}中國結項鍊



規格:墜飾 高 3.8 * 寬 2.7 *厚度 1 公分

材質:紅玉髓//中國結項鍊 可調整長短


介紹:宗喀巴大師者,乃於無量劫前發菩提心,修菩薩行,資糧圓滿,應正等覺;唯為化度諸難調故,於邊地中現苾芻身,住持如來聖教,饒益無邊有情而已。

然諸劣根有情猶難信解,今以教理略明大師示現之由。大師係文殊菩薩之化身。文殊久已斷盡二障,圓發二智,為七佛師;故此大師亦已成佛久矣!

如文殊根本教王經中授記云:「世間我涅槃,地上成空虛。汝{指文殊}現異生身,行諸佛所行。彼時雪山中,有極喜蘭若。」此中記前文殊示現異生之像,地在雪山之中,寺名歡喜也。今藏中有寺建自大師,故大師為文殊之化現,一證也。

又空行秘密經云:「曼殊師利號賢慧,增廣教法甚希有。」此記文殊之德號與大師同號,又一證也。又天竺月稱論師授大明杜鵑論師記云:「至尊宗喀巴者,係曼殊師利現苾芻身,於邊地中,為度生故,隨意受生。汝亦生彼,如彼教行,宏廣教法。」云云。

又提婆菩薩、佛護論師、靜天論師,皆現彼論師,前為授記云:「於邊地中有至尊宗喀巴曼殊師利,住持教法。汝亦是彼所化度者,應禮彼足,如教修行,修諸心要。」云云。大明杜鵑論師者,即宗喀巴大師之弟子克主傑尊者是也。此中明記宗喀巴之號。

又克主傑尊者前身在天竺受生,文殊菩薩現身告曰:「邊地眾生愚蒙,不知取捨之處,實可悲愍。以無明故,趣入邪道,流轉生死。我為安立彼等於解脫及一切智位故,順其下劣意樂,現苾芻身。

汝亦是我所化機故,應往生彼中。」云云。又於一時,慈尊現身教云:「於此瞻部洲中,為欲光顯釋迦能仁教法,猶如日輪,故文殊化身,與大師親來無異,汝亦應往宏彼教法。」此二記別,即為記示彼為師徒之關係。如是等教甚多,恐繁不錄。

曼殊師利菩薩者,為化眾生故,現為諸佛長子之身。究其實體,則成佛已久,於無量劫前平等世界中,應正等覺,號曰龍種勝佛;此為健行三摩地經中所說。於未來世當現正覺,號曰普見如來;此出寶積經中。

於現在北方,過去四十二恆河沙數佛土,有世界名曰常極歡喜,愛樂殊勝,有如來應正等覺號曰勝解,極歡喜藏摩尼寶積王現在住世。彼中無有聲聞獨覺,唯有一乘,無餘乘名,亦無老病諸苦惱事。彼如來者,莫作異念,即曼殊師利童子是也。此為指鬘經中所說。僅以如上所引經教,已足證明宗喀巴大師為文殊之化現無疑矣!
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